Tag Archives: Carl Jung

Learning the craft, part two

In writing, I learn, it’s wise to emphasize love over discipline.

 

This is part two of a three-part series on the major lessons I learned while writing Shepherd: A Memoir, which is scheduled to be published in Spring 2014.

 There’s a common notion that self-discipline is a freakish peculiarity of writers—that writers differ from other people by possessing enormous and equal portions of talent and willpower.  They grit their powerful teeth and go into their little rooms. I think that’s a bad misunderstanding of what impels the writer. What impels the writer is a deep love for and respect for language, for literary forms, for books.—Annie Dillard

Thankfully I came across this advice in The Writing Life early in my work; an MFA mentor had admired Dillard so I was reading her. Love, Dillard continues, is much stronger than discipline: only love gets a mother out of bed in the night to tend a crying baby. Discipline has its place—after a writer has gotten in shape, built his muscles. After he’s made himself ready, in other words. You don’t set out to run a marathon on your first day jogging.

I used to wonder why it took writers so long to finish a book. I didn’t realize they were producing multiple versions of that book. Mine took six complete versions over seven years, with each sentence, paragraph, passage, and chapter worked over so many times I lost count. While part of me can’t believe it took seven years, using Dillard’s figures in The Writing Life the average length of time is six years to produce a publishable manuscript.

Sure, writing’s hard—but it’s play, too. Get in shape before you try “discipline.”

Get in shape before you impose “discipline.”

It always took me an hour to re-enter the work; in the next hour I started producing; in the third and final hour, all I’m good for, came the good stuff. My usual hourly rate, I found, was a page an hour. And after a year and a half of writing for hours daily I noticed that my sentences seemed better somehow. They felt more fluent, and I’d learned the secret of varying their structure for rhythm and musicality.

In the end, the self that apprehends meanings, the part of us that would say this is true, is all-important. You’re trying to make something out of nothing. One wants—no, wishes—to be worthy. All one can do is put one’s head down and try, hope that the work itself will call forth—and in some way help supply—any necessary personal transformations. One must begin humbly but bravely wherever one is. And try.

But ideally not try so hard that you lose the fun and let fear win. Because that’s what “lack of discipline” usually amounts to, fear and confusion. Maybe it’s all confusion, because ignorance creates fear that can only be remedied in the practice itself and through education, both willful and incidental, as a result of the practice.

No wonder writer Bill Roorbach counts birdwatching and gardening as writing. Writing is fed by what lies beneath the straining ego; I think of that vastly larger continent as—there’s no better word for it—soul. Or, if you prefer, Jung’s collective unconscious. The Force? Whatever you call God?

Anyway, something greater than the feverish brittle outward egoistic shell we commonly call me.

Next: Why your writing posse is vital—but can be mistaken.

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Filed under Dillard—Saint Annie, memoir, MY LIFE, working method

A narrative of our human nature

Humans’ “emotional fossils,” the rise of ego & the hand of God: pondering life after Charles Darwin, Carl Jung & Eckhart Tolle

I asked my friend, mentor, fellow seeker, and writing posse member John Wylie to discuss the fascinating book he’s writing, qua narrative nonfiction. This also is a test of sorts to see if its exciting ideas are comprehensible to lay readers who may be totally unaware of the battles raging in the field of evolutionary psychology over what amounts to a new vision of our species.—Richard Gilbert

Guest Post by John V. Wylie

Dr. Wylie: why are we “brilliantly creative, cruel, absurd”?

Wylie: “We’re brilliantly creative, cruel, absurd.”

My book is a narrative about my own 35-year secret life exploring the evolutionary narrative of humans, and my subject matter has been the narratives of severely mentally ill patients that I was treating in my “day job” as a psychiatrist.

My first philosophical theater was a maximum security prison where I nearly got killed when an inmate slashed my face and throat. I came away from that experience, having immersed myself in the writings of Charles Darwin, with the conviction that the dominance and submission interactions so evident in prison and in apes had evolved into the authority and obedience in groups so evident in normal human society. But how did this occur?

Mental Illnesses as “Emotional Fossils”

As I worked on this question, I began to realize that the mental illnesses were “emotional fossils” revealing insight into the internal life of our ancestral hominid species. Patients suffering from the two major forms of depression and panic disorder taught me that the two most fundamental fears are separation and being trapped at the periphery of a group, as if “up against the wall of banishment.” These fears greatly intensified in hominids right from the very beginning, serving to tightly bind our ancestral kinship groups together. The central symptom of Schizophrenia—the “sacred disease”—is the experience that one’s thoughts emanate from an external source. Another thread in my inquiry emerged when recent diverse lines of evidence convinced me that our hominid ancestors lived in monogamous groups.

Putting all this together, I deduced that the entity of individual dominance “ascended” into the authority of groups dispensing justice and absolute morality; this helped to sustain and coordinate small groups of multiple monogamous families as if they were organisms. I began to see the hand of God in this transformation from the laws of the jungle to lives lived utterly within the rules of right and wrong. And to view their lives, as harsh as they must have been, to also have been Edenic. All members of a group lived immersed within a single mind that evolved for millions of years to coordinate the survival of their groups. These groups evolved passively by the emergence in each generation of the most fecund (because they were stable, because they were monogamous) and most productive permutations of mutual relationships within groups—not through competition between groups. So these creatures, our ancient ancestors, were inherently peaceful with one another.

Then I recognized that the disorder of mania (the “up” part of bipolar disorder) revealed that, 200,000 years ago, the innovation that resulted in the evolution of our own Homo sapiens species was accompanied by the development of an intensely positive feeling elicited specifically by others admiring us as individuals. The powerful drive to seek this pleasure resulted in the evolution of an endless variety of species-specific behaviors that are tantamount to competitive sexual display. The pervasiveness of this strong proclivity in humans has rendered us at the same time brilliantly creative, cruel, and absurd. An old-fashioned term for this purely human impulse is vanity.

What Mindfulness May Really Mean

So my narrative has ended up along biblical lines: God created us six million years ago with the innocence of Adam and Eve and evolved in us the power to coordinate our work under a single will for the good of our groups. But now we find ourselves in a fallen state, driven by our vanity to glorify ourselves, and worst of all to usurp the power given to us by God to wage war with one another.

I deeply connect with the writings of Eckhart Tolle. I agree with his definition of ego as that which we fear (separation and banishment) and desire (vanity). Mindfulness involves immersing ourselves in the vast spiritual subcontinent (soul, Jung’s collective unconscious) that continues as our living heritage and is the very “platform” of consciousness from which we are (self)conscious of our most recent “ego-mind.” As violent as our species’ ego has driven us to be, all of its accumulated wants have a purpose that is in the process of coming to pass.

Painfully but inexorably the undeniable movement of our history has been toward the amalgamation into ever larger groups; inevitably we’ll live as a single group as prophesied by Isaiah (and as interpreted by Tolle in his recent bestseller A New Earth). For six million years, individuals evolved to live their lives as a single organism within the minds of their small groups. Now it is our destiny to evolve into one vast spiritual creature with eternal life.

Dr. Wylie's previous book

Dr. Wylie’s previous book

Needless to say, there have been gargantuan problems in weaving together the human narrative with my own personal narrative and all my patients’ narratives, while fiercely protecting their privacy. Then there have been all the blind alleys I have gone down and the technical aspects of evolutionary mechanisms along with the narrative of the evolutionary debates that have raged during the last 35 years. My strategy has been just to pump out one manuscript after another (I’ve done eight) mainly as a way to think it all through again and again until finally I could step back and allow all the narratives to fall into place “on their own.” I’m currently polishing my manuscript and drafting a proposal for prospective publishers.

John V. Wylie is the author of  Diagnosing and Treating Mental Illness: A Guide for Physicians, Nurses, Patients and Their Families and blogs about his ideas regarding evolution and human nature at Apes, Ants & Ancestors.

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Filed under braids, threads, emotion, evolutionary psychology, narrative, religion & spirituality