Below is an excerpt from John Jeremiah Sullivan’s interesting review in GQ of David Foster Wallace’s posthumous novel The Pale King (actually a review of DFW himself). When he speaks of “plain” writing, Sullivan apparently is alluding to Annie Dillard’s distinction, in her book Living by Fiction (reviewed on this blog), between “fine” and “plain” writing. She admires both but seems to prefer plain, the category into which her own lyric style falls, and to consider it the appropriate modern and postmodern response to a senseless, fractured world.
Sullivan on Wallace:
The “plain style” is about erasing yourself as a writer and laying claim to a kind of invisible narrative authority, the idea being that the writer’s mind and personality are manifest in every line, without the vulgarity of having to tell the reader it’s happening. But Wallace’s relentlessly first-person strategies didn’t proceed from narcissism, far from it—they were signs of philosophical stubbornness. (His father, a professional philosopher, studied with Wittgenstein’s last assistant; Wallace himself as an undergraduate made an actual intervening contribution—recently published as Fate, Time, and Language—to the debate over free will.) He looked at the plain style and saw that the impetus of it, in the end, is to sell the reader something. Not in a crass sense, but in a rhetorical sense. The well-tempered magazine feature, for all its pleasures, is a kind of fascist wedge that seeks to make you forget its problems, half-truths, and arbitrary decisions, and swallow its nonexistent imprimatur. Wallace could never exempt himself or his reporting from the range of things that would be subject to scrutiny.
His voice was regional in more than one sense—the fastidiousness about usage, for instance. Only midwesterners will waste time over the grammar of small talk with you; nowhere else, when you ask, “Can I get an iced tea?,” does anyone ever say, “I don’t know…can you?” And Wallace did think of himself as in some ways a regional writer—else he’d never have let the über-author photographer Marion Ettlinger take the well-known trench-coat-lion shot of him smiling wryly beside a waving cornfield. He knew that he came, as he said in the essay he read that night, from a landscape “whose emptiness is both physical and spiritual.” The very “maximalism” of his style, which his detractors claimed to find self-indulgent, suggests an environment with space to fill. . . .
He’s maybe the only notoriously “difficult” writer who almost never wrote a page that wasn’t enjoyable, or at least diverting, to read. Yet it was the theme of loneliness, a particular kind of postmodern, information-saturated loneliness, that, more than anything, drew crowds to his readings who looked in size and excitement level more like what you’d see at an in-store for a new band. Many of Wallace’s readers (this is apparent now that every single one of them has written an appreciation of him somewhere on the Internet) believed that he was speaking to them in his work—that he was one of the few people alive who could help them navigate a new spiritual wilderness, in which every possible source of consolation had been nullified.